On the Walpurgis night of 1977, mobs of women stormed Rome in witch disguises, passing the night in rowdy drinking and dancing.  Trailing off American revivals of witchcraft in feminist organizations such as W.I.T.C.H (Women’s International Terrorist Conspiracy from Hell), these popular performative transgressions coalesced historical traditions of witchcraft circulating in the late 1950s and the political programs designed to mobilize non-hegemonic knowledge of the 1970s, pr